By: Dale Weckbacher
Philippians 1:12-13
12 Now
I want you to know, brothers and sisters, that what has happened to me has
actually advanced the gospel, 13 so that it has
become known throughout the whole imperial guard, and to everyone else, that my
imprisonment is because I am in Christ.
(CSB)
The final words of Christ laid down the mission of the Church, spreading
the Gospel or good news about forgiveness of sins and the making of disciples (Mark
16:15; Matthew 28:19-20). Therefore,
the advancing of the Gospel is not an option for the church but a missional
command from the Lord and should be the main focus of all aspects of the
ministry. However, the method of
advancing the Gospel message must adapt to the circumstances of the culture in
which the Church operates. For the
Apostle Paul, these circumstances were being in prison for preaching the
Gospel.
The Apostle Paul could have reacted with anger at the injustice of being
in prison for spreading the good news about Jesus. He was not preaching a message of sedition calling
for the overthrow of the government or storming the halls of government in an
attempted coup. Instead, he was just
going around the empire speaking in synagogues and establishing churches
consisting of a diverse group of both Jews and Gentiles. Instead of being imprisoned one would think
the Roman Government would praise his efforts to unify Jews and Gentiles who
were often at odds with each other.
However, instead of demanding justice and release from prison, we see
Paul using the opportunity of his imprisonment to spread the Gospel among the
guards and officials holding him in prison (Philippians
1:12-13). His tenacity for spreading
the Gospel is also contagious, emboldening others to also spread the Gospel (Philippians
1:14). However, advancing the Gospel
can occur with many different motivations that impact how the message is
perceived (Philippians
1:15-17). Some preach the Gospel out
of,
1)
A sense
of social justice (Philippians
1:15) – While the imprisonment of the Apostle Paul was unjust, Paul viewed
it as part of God’s plan for making disciples of the nations (Matthew
28:19-20). Therefore, he did not
react with complaints about the social injustice of what was happening to him
and instead looked for individuals around him needing to hear the Gospel message. We may find ourselves working or living among
ungodliness and injustice and be tempted to react with anger or complaints. Rather than having this reaction, I would
like to challenge those reading this, including myself, to pray for those
around us and take advantage of the opportunities for sharing the love of Christ
in our words and deeds with those around us.
God has placed us in our present situation for a reason and our role is
fulfilling the mission of sharing and more importantly living for Christ in
that situation.
2)
A sense
of opportunistic ambition (Philippians
1:17) – Sadly, throughout church history people have used the Gospel
message to profit personally and continues to occur today. Paul must have observed the same situation
and feared these charlatans would take advantage of his imprisonment to fleece
the generous believers at the Philippian Church. The purpose of the Church must be the mission
of bringing the Gospel message to as many as possible. The motivation for doing so must, however,
remain solidly in obedience to the commands of Christ (Mark
16:15; Matthew 28:19-20), and bringing glory to God and not profit to the
person or organization spreading the message.
3)
A sense
of love and service (Philippians
1:16) – As Christians, we serve Christ.
Jesus told his believers that they must take up their cross and follow
Him (Luke
9:23). While we view the cross today
in a positive way, at the time Paul was writing this, Christians were being
crucified for their beliefs. To them, Jesus
command to take up their cross meant a willingness to suffer ridicule, suffering,
imprisonment, or even death for their belief.
Those choosing to continue spreading the Gospel in this atmosphere of
adversity were doing so out of denial of self and complete surrender of their
lives to Christ.
Ironically, the
Apostle Paul ends this section of his writing with not caring about the
motivation for spreading the Gospel message, only that the message is spread. This indicates that even spreading the Gospel
with a sense of social justice and moralism or profiting from spreading the
Gospel is not necessarily wrong but a word of caution to guard the attitude with
which we carry out the mission of spreading the Gospel message. My prayer
is that whether in adversity or times of prosperity, the Gospel message goes
out in an attitude of love and service to Christ.
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