By: Dr. Dale Weckbacher
Text: Romans
10:5-21
Romans 10:12-13
For there is no
distinction between Jew and Greek; for the same Lord is Lord of
all, bestowing his riches on all who call on him. 13 For “everyone
who calls on the name of the Lord will be saved.”
(ESV)
One of Satan’s most
devious deceptions is placing people into categories which creates divisiveness
in the culture. This divisiveness causes groups of individuals to become
prideful, believing they are superior to other groups of individuals. Proverbs
16:18 reminds us that pride goes before a fall meaning that any group of
individuals believing they are superior to others has a fall coming. Romans
10:5-21 reminds us that the message of Salvation from sins is for all and
not limited to a select group of individuals. The message in this passage
teaches us about,
1)
Confession (Romans
10:5-13) – The passage begins with a contrast of Moses writing about
righteousness based on the law and one living by the commandments in the law
versus righteousness based upon faith (Romans
10:5-7). This is another reference to the contrasting of righteousness
based upon religion or one performing certain religious practices versus
relationship or one entering into a restored relationship with God through
faith (Ephesians
2:8-9). Saving faith is not based on works but a confession of Jesus as
Lord based on one’s belief in Jesus’ resurrection from the dead (Romans
10:8-10). Belief in Jesus as Lord eliminates shame for Jesus came to save
not condemn (John
3:16-17). This belief also eliminates any distinction of groups for all who
believe are saved who call upon the name of the Lord (Romans
10:11-13).
2)
Commission (Romans
10:14-17) – Experiencing a restored relationship with God should cause one
to have the desire to share their experience with others lacking a relationship
with God in their lives. Paul poses a series of four questions to challenge his
readers to share the Gospel message (Romans
10:14-15)
a. How
will people call on Jesus in whom they have not believed – Jesus taught that if
He is lifted up, he will draw all people to him (John
12:32). Sadly, many Churches are either liberal or legalistic. Liberal teaching
is a self-help message, designed to make one feel good but fails to lift up
Jesus or speak of one’s need for a Savior. Legalism requiring adherence to a
set of rules and regulations to gain a right standing with God. The Great
Commission is about lifting up Jesus and pointing people to their need for a
Savior and a relationship with God.
b. How
can people believe unless they hear the message of the Gospel – Again this is a
call to the Church to focus on lifting up Jesus through teaching from the
Bible.
c. How
are people to hear without someone preaching – Every believer in Christ as
Savior has a calling to share the Gospel with others when the opportunity
presents itself. This does not require one to have academic proficiency in
theology but a relationship with God they can share.
d. How
are people to preach unless God sends them – Churches must also be a place
where one discovers their God-given calling and equipped, empowered, and
encouraged to step out and serve God in their calling.
The
world under the divisive deception of Satan needs to hear the Word of God from
Churches that lift up Jesus and His Word and why each of us must use our God-given
gifts to find our calling and serve God. We must be participants and not
spectators in the Great Commission (Mark
16:15; Matthew 28:19-20).
3)
Contradiction (Romans
10:18-21) – Satan has caused the Jews to be blinded to the truth that Jesus
is the Messiah, using divisiveness between groups, Jews and Gentiles, to cause
them to believe only they are God’s chosen ones. This is what the Bible means
when it speaks of the veil over the minds of Israel when reading the old
covenant that only Christ removes.
There is a contradiction
in the Bible between salvation through the law and righteousness based upon
faith. Moses wrote about salvation by the law, saying that all who live by the
commandments shall live by them (Romans
10:5). Contrast that with salvation by grace which says that the Word of
God is near and in one’s mouth and heart (Romans
10:8). Because of this, one is saved by a profession of faith with his or
her mouth that Jesus is Lord and belief in one’s heart that God raised Jesus
from the dead (Romans
10:9-10). Since there is no distinction in this passage that one be Jewish
or Gentile, the Gospel is available to all. This is why God tore the veil from
top to bottom when Jesus said it is finished to make the most holy place
available to all who believe (Matthew
27:51). The mission of the Church is to declare this message so others can
have a relationship with God through a righteousness of faith because the
sacrificial requirement of the law that was fulfilled with the death of Jesus
on the cross (Hebrews
10:11-14).
As we see the world
around us sliding further and further into ungodliness, the Church must return
to its missional focus of spreading the Gospel (Mark
16:15; Matthew 28:19-20). People are hurting, economically, physically, and
mentally, looking for answers. These people turn to their abilities or the government
for help but are not finding answers. This is a harvest field that is ripe and
ready for harvest, waiting for harvesters to go and tell others about Jesus (Matthew
9:37). If you are reading this post and have never made a profession of
faith in Jesus as your savior, I invite you to do so now by praying with me,
Dear Lord Jesus, I know I have sinned (Romans
3:23) and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my
sin and cleanse me as you promise in your Word (1
John 1:9). I believe you died, spent
three days in the grave, and resurrected from the dead and now declare you Lord
of my life.
I encourage everyone who has made a profession of faith, including those that just prayed to join in the mission of the Church (Mark 16:15; Matthew 28:19-20) and become a harvester by telling others what Jesus has done in your life. May God challenge and bless everyone reading this post.
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