By: Dale Weckbacher
Text: Jeremiah
23:1-8
John 12:32
And I, when I am
lifted up from the earth, will draw all people to myself.”
(ESV)
When in the middle of a struggle,
it is difficult to see a bright future for our attention focuses on what is
happening now and in a trial that appears gloomy. This is why we must learn to
live by faith for even though things may appear gloomy, it is possible to have
a bright future of eternal life and freedom from condemnation (John
3:16-17). In Jeremiah
23:1-8 God issues a woe to the shepherds or religious leaders who have led
God’s people into exile but also a promise of a bright future to the remnant
driven into exile that will return to the land. The text also includes a
messianic promise that applies to everyone reading the text today. In Jeremiah
23:1-8 we see,
1) A
woe and a promise (Jeremiah
23:1-4) – The word woe is not often used in our language today in this
context it could be viewed as a warning of consequences due to misbehavior. In
this case, God has issued numerous warnings to the priests due to their
duplicitous worship of God and pagan gods in violation of the first commandment
(Exodus
20:1-3). The consequences of this duplicitous worship are found in Deuteronomy
28:15-59, something these priests should have been fully aware of. Instead,
they ignored the warnings that are now a woe of the consequences to come. God
does have a remnant of people driven into exile and promised shepherds who will
care for them (Jeremiah
23:3-4).
2) A
promise of the Messiah (Jeremiah
23:5-8) – The passage then provides a messianic promise of a coming king
who will reign with justice and righteousness (Jeremiah
23:5). This promise aligns with the promise God gave to David that there
would be one of his lineage sitting on his throne for eternity (1
Kings 9:4-5). Those reading this promise today have the benefit of
hindsight knowing the righteous branch spoken of by the prophet Jeremiah is
Jesus. While Jesus has already come and died for the sins of humanity, he is
coming again to straighten out the mess the world currently finds itself in.
This promise is the source of the bright future for Christians today (1
Thessalonians 4:13-18).
The shepherds leading Judah and
Israel have divided loyalties, claiming to worship God while offering worship
to pagan gods (Jeremiah
11:6-13). Their divided loyalties have caused the people to be scattered
into exile with these leaders destined to die in exile, but God has reserved a
remnant whose heirs will return to the land (Jeremiah
23:3). These returning Jews will be the ancestors of Mary from whom the Messiah
will come. God never intended to completely destroy his people, just to purge
them of leaders who were leading them astray.
Some churches today do not
mention sin out of fear of alienating some in the congregation causing them to
leave and take their contributions with them. However, this fear of alienation
has the consequence of the congregation not coming to grips with the fact they
are sinners (Romans
3:23), condemned to death (Romans
6:23). Woe to pastors no longer mentioning sin for you have lost your
missional focus (Mark
16:15; Matthew 28:19-20) for the Church mission is not in building larger
numbers, greater contributions, and massive buildings but pointing people to
the saving grace of God. The righteous branch of Judah that will sit on the
throne of David is Jesus who said if we lift Him up, he will draw people to Him
(John
12:32). Sin is part of lifting up Christ for it was why He had to die on
the cross (Romans
5:8).
For those reading this post who
have not made a profession of faith in Jesus as their Savior, I urge you to do
so now by praying with me,
Dear Lord Jesus, I know I have sinned (Romans
3:23) and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my
sin and cleanse me as you promise in your Word (1
John 1:9). I believe you died, spent
three days in the grave, and resurrected from the dead and now declare you Lord
of my life.
May God challenge and bless everyone reading this post.
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