By: Dr. Dale Weckbacher
Text: John
1:1-18
John
1:14
And
the Word became flesh and dwelt among us, and we beheld His
glory, the glory as of the only begotten of the Father, full of grace and
truth.
(NKJV)
Some believe that John
had a special friendship with Jesus, referring five times in the Gospel of John
to “the disciple whom Jesus loved.” (John
13:23, 19:26, 20:2, 21:7, 21:20). While this could be
viewed as pride and arrogance on the part of John, it was not until John
21:24 that John revealed this disciple was himself. I do
not believe John was arrogant, believing he was the only disciple Jesus loved
but instead revealing his knowledge and experiencing the love of Jesus during
the time he spent with him. As we study the Gospel of John, it is my prayer
that we will, like John, experience the deep love of God for us.
Similar to Genesis
1:1, John 1:1 begins with a declaration that the Word
of God was in existence at the beginning of creation and was with God. The text
then refers to the Word as He who was in existence in the beginning and the one
who created all things (John
1:2-3). Life was in Him, the Word, with this life the light
of men (John
1:4).
This light shines in the darkness with darkness unable to comprehend it (John
1:5).
John, the Baptist, was a
man sent from God to bear witness to this Light with the purpose that all might
believe through this life-giving light (John
1:6-7). John was not the Light but the witness of the Light
giving light to every man coming into the world (John
1:8-9). However, even though the Word was in the world that
was made by Him, the world did not know Him (John
1:10).
Even those who were given the Word, the Jews, did not receive Him (John
1:11).
However, those who chose to receive Him have the right to become children of
God and receive new birth, not of the flesh but of God (John
1:12-13).
The Word of God became
flesh so humanity could behold the Glory of God through Jesus Christ the only
begotten Son of God (John
1:14).
This is the one pointed out by John as the one was preferred over him because
he existed before John (John
1:15).
We have all received of the fullness of the Word become flesh with the law coming
through Moses but grace and truth through Jesus Christ (John
1:16-17). While no man has seen God, the only begotten Son of
God, Jesus Christ has declared Him (John
1:18).
This text makes a
distinction between Jesus and the other prophets and teachers in the world.
Jesus is God whereas the other prophets and teachers were spokespeople for God.
John makes this distinction by,
- By
declaring that the eternal Word of God has existed since the beginning (John
1:1-5) – John does this by personifying the Word with
the pronoun He, declaring that He was with God and that He was the creator
of all things. The personified Word was both light and life.
- John
the Baptist was the witness of the True Light (John
1:6-13) – John was the final prophet sent
to declare the identity of the True Light coming to the world. John was
not the light but let people know the word become flesh, Jesus Christ. However,
the world and even the Jews would not accept him but that those who did
would become children of God.
- The
Word becomes flesh (John
1:14-18) – John then declares that Jesus
Christ, the Word of God, and God himself has become flesh, dwelling with
us, making it possible for us to see the glory of God and God Himself.
Jesus is God, an
undeniable fact, and something Jesus called the Church to declare (Acts
1:8; Mark 16:15; Matthew 28:19-20). Unfortunately, in many
Churches today, the teaching teaches Jesus as a personal assistant whom
believers can use to receive whatever they want or need. Granted, Jesus taught
His followers to pray for the provision of their daily bread (Matthew
6:11),
but this does not mean we can use Jesus to get whatever we want. Jesus came
because God loved sinful humanity and sent Jesus to die for sinful humanity's
sins so they can have eternal life (John
3:16).
This deep love from God is the theme of the Gospel of John and something
believers should worship and not use as cheap grace for personal gain.
I pray that as we study
this gospel, we will have a greater connection with the love of our Heavenly
Father that Jesus Christ personified in the flesh. Our response to this deep
love should be worship of our merciful and gracious God who fulfilled his promise
of redemption of fallen man through Jesus Christ (Genesis
3:15).
The Church must repent of using Jesus Christ for personal gain and begin
lifting Jesus up in worship, drawing people into a relationship with Him (John
12:32).
If you are reading this
and have not prayed for the forgiveness of your sins making Jesus the Lord of
your life, or have drifted away from your relationship with Christ, I invite
you to pray with me now,
Dear Lord Jesus, I know I have sinned (Romans
3:23)
and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my sin and cleanse
me as you promise in your Word (1
John 1:9). I believe
you died, spent three days in the grave, and resurrected from the dead and now
declare you Lord of my life.
May God challenge,
convict, and bless everyone reading this post.
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