Saturday, August 29, 2015

Finding Jesus in the Feasts of Israel (Pentecost)

By:  Dale Weckbacher   

Exodus 34:22
22 "And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end.
NKJV

The third of the Jewish feasts is the Feast of Weeks or Pentecost.  It is one of the three feasts which every male in Israel was required to travel to Jerusalem to celebrate (Deuteronomy 16:16).  Because of this mandatory pilgrimage to Jerusalem, the city of Jerusalem would be filled with men from all over the country.  Whereas the Feast of Unleavened Bread was a celebration of the first harvest, the barley harvest, Pentecost was a celebration of the final harvest.  It is in this context that we must view the events of the Day of Pentecost that occurred after the crucifixion and resurrection of Jesus Christ. 

Prior to His ascension, Jesus had commanded his followers not to depart Jerusalem but to wait for the promise of the Father.  That promise was that they would be baptized in the Holy Spirit “not many days from now.”  (Acts 1:4-5).  The reason Jesus did not want them to leave immediately and begin sharing the Gospel was that Jesus knew the persecution and oppression they would incur and wanted to insure they were filled with the power of the Holy Spirit prior to beginning their ministries (Acts 1:8). 

What occurred on this particular day of Pentecost has caused controversy and division throughout church history.  This is unfortunate for it has provided a means for the enemy to bring division in the church.  Therefore, let us take a moment to look at the events of the Day of Pentecost in Acts 2 for when we do, we will see Jesus and His grace and mercy at work. 

1)      A rushing mighty wind – In John 3:8, Jesus compares the Spirit of God to the wind.  At creation, God breathed His Spirit into man equating the Spirit of God to life giving and sustaining air (Genesis 2:7).  Knowing this, the 120 in the upper room at Pentecost would have equated a sudden rushing mighty wind as the Spirit of God entering the room
2)      Tongues of fire – Fire symbolizes the purging of sin from our lives (Ezekiel22:17-22).  Since we all have sin in our lives (Romans 3:23) we all must go through the purging fire of the Spirit for the sin in our lives to be burned away.  After entering the room symbolized ty the rushing wind, each person in the upper room experienced tongues of fire over them (Acts 2:3).  Prior to entering into ministry endowed with the power of the Holy Spirit, each one in the upper room needed to have the sin in their lives purged.  We too need to allow the Spirit of God to purge the sin from our lives.
3)      Speaking in tongues – One of the most divisive theological debates in the church is the debate over whether it is necessary for one to speak in tongues as a sign they have been filled with the Holy Spirit.  I find it interesting that those that believe the speaking in tongues as a necessary sign of being filled with the Holy Spirit, do not also claim one must see tongues of fire, or experience a rushing mighty wind as well.  However, we still have to wonder why those in the upper room spoke with tongues.  To answer that question we must place things in context. 

      The events in Acts 2 occurred during the observance of the Feast of Pentecost.  Pentecost was one of the three feasts each male was required to come to Jerusalem to observe.  As such, the city of Jerusalem would have had people in it at this time from all over the country and even other parts of the world (Acts 2:5).  When these people heard people praising God in their own language, from people not normally speaking that language, they knew something miraculous had occurred the they became curious and confused (Acts 2:6).  With their curiosity peeked, the door was open for Peter to speak to them and 3000 souls were saved (Acts 2:14-47). 

Ancient Rabbis also believe Pentecost is the day Moses received the law on mount Sanai.   This presents another interesting parallel for with Moses receiving of the Law, the covenant of the law began.  With the coming of the Holy Spirit in Acts 2, we have the beginning of the covenant of grace and the church age.  Jesus also spoke of a great harvest of souls the first harvest of which was the 3000 people saved after Peter’s message. 

Pentecost is the last of the spring feasts.  The next three feasts of Israel are the fall feasts.  The first three feasts symbolize the first coming of Christ to die as the Lamb of God, rise from the dead as the Firstfruits of those rising from the dead, and Pentecost or empowerment of the church to harvest lost souls.  The gap in time between the two sets of feasts symbolizes the church age.

This gap in time also demonstrates the mercy and grace of God as he provides time for all to have an opportunity to receive Jesus as their savior (2 Peter 3:9).  If you are reading this and have not made Jesus your savior, know that God is holding back the return of Jesus for people like you so you can have the opportunity to live eternally with God.  Please take a moment to pray with me and settle where you will spend eternity. 

Dear Lord Jesus, I know I have sinned (Romans 3:23) and know that the penalty for my sin is death (Romans 6:23).  I ask you to forgive me of my sin and cleanse me as you promise in your Word (1 John 1:9).  I believe you died, was buried, and resurrected from the dead and now declare you Lord of my life.

If you prayed this prayer, know that your sins, no matter how great, are now forgiven.  In essence, the computer file with your sins is now deleted, never to be viewed by God again.  Now, ask God to empower you with the Holy Spirit so you will have the boldness to share with others what Jesus has done for you. 


Next Saturday we will begin looking at the fall feasts and how they point to Jesus' second coming.  

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