By: Dale Weckbacher
Luke 7:37-38
And behold, a woman of
the city, who was a sinner, when she learned that he was reclining at table in
the Pharisee's house, brought an alabaster flask of ointment, 38 and
standing behind him at his feet, weeping, she began to wet his feet with her
tears and wiped them with the hair of her head and kissed his feet and
anointed them with the ointment.
(ESV)
What came first, the chicken or the egg. This philosophical question has been the
subject of humanity since the creation of chickens and eggs. Those arguing for the chicken claim there
would be no egg without a chicken to lay it.
However, those arguing in favor of the egg argue that every chicken
started out as an egg. Unfortunately,
this circular argument means there will be no definitive solution to this
argument in our lifetimes.
The woman of the city mentioned in Luke 7:37 is displaying
the product of her faith by washing the feet of Jesus with her tears and anointing
them with ointment. While foot washing
and applying ointment to one’s feet is uncommon in our modern culture, it was
commonplace in the time of Christ. The
people of that time had no cars or public transportation and either walked
wherever they went or would have used horses, donkeys, or camels for
transportation. Much is said in our
modern culture about pollution to the air caused by our cars but in the time of
Christ, their transportation methods left behind a steamy form of pollution
that if one were not careful where they stepped, left an unpleasant residue on
their feet. It was therefore customary
for guests visiting someone’s home to have their feet washed and ointment
applied for any wounds suffered by walking around with open shoes. (1) The women washing Jesus’ feet was ministering
to Him out of love for what Jesus had done for her. In contrast, the respected Jewish leaders
sent by the centurion in Luke 7:3, believed the centurion was entitled to a
miracle from Jesus based upon his good works (Luke 7:4-5).
The chicken and egg argument in Christianity is whether the
product of our faith is based upon our own works or the grace of God. Those arguing in favor of salvation by works
cite James 2:20 claiming the product of faith is a dead faith without good
works. Those arguing for grace cite
Ephesians 2:8-9 which tells us our good works are inadequate for our
salvation.
Once again we seem to have a contradiction in scripture that
must be resolved. We therefore must come
to a resolution by looking at the audience being addressed and the context of
the text.
1)
The audience – The audience of both texts is
believers. Unfortunately, this does not
allow us to come to any resolution and even adds to the contradiction offered
by these statements.
2)
Context – To resolve this contradiction we must
therefore look at the context. James 2
is a chapter dealing with a warning against prejudice (James 2:1-13) and a call
for believers to demonstrate their faith through good works (James2:14-26). While James 2:14 does question
whether a faith without actions can save anyone, the answer is clarified in the
next two verses where the example of a brother or sister suffering and a
believer ignoring their plight and going on without offering any
assistance. The context is not implying
that the believer has not received salvation by the grace of God but teaches
that faith without good actions appears dead to others. Ephesians 2 however, is in the context of a
church inundated with false teaching that for one to be saved, they must adopt
the Jewish customs. These Judaizers
originated from those in Antioch who wanted to make the churches founded by
Paul more Jewish. In this context, we
rightfully interpret Ephesians 2:8-9 to be a word of encouragement to believers
in Ephesus who were doubting their salvation.
(2)
Therefore, there is no contradiction between the writing of
Paul to the Ephesians and the writing of James.
The chicken and egg argument between salvation by works versus salvation
by grace is that we are saved through God’s gracious gift of salvation by
Jesus’ finished work of the cross and that we are then to demonstrate our faith
through good works. As followers of
Jesus Christ, we must make the product of our faith a loving desire to see
others experience the saving of grace of God through our good works towards
others for in so doing, they will be open to hear the life-saving message of
the Gospel.
1. Afshar, Tessa. Foot Washing. tessaafsher.com.
[Online] Tessa Afshar, August 25, 2013. [Cited: March 20, 2017.]
https://tessaafshar.com/foot-washing/.
2. Jerome
Murphy-O'Conner, OP. Trouble in Galatia and Ephesus. www.goodnews.ie. [Online]
[Cited: May 21, 2017.] http://www.goodnews.ie/troubleingalatia.shtml.
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