Saturday, February 1, 2020

Identity in Christ: God’s Minister of Reconciliation


By:  Dale Weckbacher


2 Corinthians 5:17-18
 Therefore, if anyone is in Christ, he is a new creation.[a] The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation
(ESV)

A fresh start, that is what God provides by His grace to those choosing to make Jesus their savior.  I remember growing up and having the pastor of my church having people share their testimonies of how they came to accept Jesus as their savior.  For some these stories were stories of great transformation from lives of sin or addictions to a renewed life as a devout Christian, but for others, the stories were more about a process of salvation usually from someone raised in the church coming to realize their need for a savior through the accumulation of teaching in their life.  Having been one raised in the church all my life my testimony leans more toward a process with the accumulated teaching bringing me to the realization I need Jesus in my life.  I used to have some doubts about my salvation since it was not some instantaneous process and dramatic change in life but as 2 Corinthians 5:17 reminds us, we all are viewed by God as new creations when we accept Christ and have a new identity of one reconciled to God through the sacrifice of Jesus on the cross with a new identity. 

Because of this new identity of reconciliation to God, we are now called to a ministry of reconciliation or a calling to spread the Gospel message by how we live and what we say so others can experience reconciliation with God (Mark 16:15; Matthew 28:19-20).  However, for one to be an effective minister of reconciliation for God, one must have an intimate relationship with God which involves experiencing forgiveness, reconciliation with God, and trust in God. 

1)      Forgiveness:  After the fall of Adam and Eve in the Garden of Eden, all of humanity fell under the curse of sin that carries with it a death penalty (Genesis 3; Romans 3:23; 6:23).  The only hope for humanity is forgiveness from God that can only occur through the shedding of blood (Hebrews 9:22).  The Levitical rituals involving animal sacrifices were symbolic of forgiveness of sin through the shedding of blood but since these animal sacrifices under the old covenant were only symbolic, it was necessary to perform them continually (Hebrews 9:18-21).  However, under the New Covenant, we have a high priest who knew no sin and once and for all entered the most holy place, sacrificing not just the symbolic sacrifice of animal blood, but his own blood (2 Corinthians 5:21; Hebrews 9:11-14).   Not only did Jesus sacrifice his own blood initiating the will of God to once and for all forgive humanity of their sins, but He resurrected from the dead to administer forgiveness to all who want to receive it (Hebrews 9:15-17). 
2)      Reconciliation:  Forgiveness only requires one person forgiving someone who has wronged them, but reconciliation is when one accepts forgiveness from someone they have wronged.  Reconciliation to God requires action on our part but that action is simple for it only requires believing and confessing that belief (John 3:16; Romans 10:9-10).  This action on our part results in us having a reconciled relationship with God and gives us a ministry of reconciliation as we become a witness of a life reconciled to God by how we live and what we say (Acts 1:8).  However, to achieve a deeper and more intimate relationship with God requires trust.
3)      Trust:  The Church is not a building, but a gathering together of believers in Christ.  References in Scripture of the Church as the bride of Christ, therefore, indicates the desire of Christ to have intimacy with those believing in Him similar to the intimacy between a man and a woman (2 Corinthians 11:2).  However, the bride must prepare herself for her wedding day (Revelation 19:7).  This preparation includes the development of trust, or faith, in the bridegroom Jesus Christ.  This is the major part of the ongoing sanctification process that involves our learning to surrender more and more control of our lives over to God out of trust He has our best interests in mind (Jeremiah 29:11). 

Potential for a deeper relationship or intimacy with Christ began at the cross with God forgiving the sins of humanity with reconciliation to God occurring as we accept God’s gift of salvation.  God has already forgiven our sins and now waits on us to reach out to Him for reconciliation.  If you are reading this and have never reached out to God accepting his gift of forgiveness, I invite you to do so now by praying with me,

Dear Lord Jesus, I know I have sinned (Romans 3:23) and know that the penalty for my sin is death (Romans 6:23).  I ask you to forgive me of my sin and cleanse me as you promise in your Word (1 John 1:9).  I believe you died, spent three days in the grave, and resurrected from the dead and now declare you Lord of my life.

Those that have a reconciled life with God must prepare for the bridegroom by developing trust.  Trust in a relationship comes through spending time with each other and communicating with each other.  We spend time with God through worship which includes the spirit of offering praise to God and study of the truth of God’s Word (John 4:24).  This development of trust is an ongoing process in the life of one professing faith in Jesus as Savior and crucial in the development of a deeper and more intimate relationship with Christ.  A dark and divided world dominated by hatred needs more ministers of reconciliation who have accepted forgiveness from God, experienced reconciliation to God, and are developing greater trust in God.  The challenge for believers reading this, including those that just prayed for reconciliation to God, is will we become effective ministers of reconciliation by developing intimacy with God through the development of greater trust in God.   

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