By: Dale Weckbacher
Psalm 111:10
The fear of
the Lord is the beginning of wisdom;
all those who practice it have a good understanding.
His praise endures forever!
all those who practice it have a good understanding.
His praise endures forever!
(ESV)
During this pandemic, fear is an
abundant commodity. Social distancing is
causing isolation for many as we isolate ourselves from social contact with
others, it could lead to a fear of connecting once it is safe to do so. Back in February I was in the ER with a rapid
heartbeat and remember the ER doctor telling me that I was now in a safe place
and finding comfort in his words. I
wonder if people going into the ER today feel the same sense of safety during
this pandemic. Fear is also a powerful
emotion used by marketing professionals and politicians to cause people to
change their behaviors and either buy a product, vote, or support a political
agenda. However, the fear of the Lord is
not like fear we see in the world, or as Psalm
111:10 reminds us, the beginning of wisdom.
The first nine verses of Psalm
111 praise the works of the Lord but then the psalmist changes direction by
stating that the fear of the Lord is the beginning of wisdom. This leads us to the question of how praise
for the works of God connects with the fear of the Lord bringing wisdom. To make the connection we must begin by
studying what the psalmist says about the works of the Lord in Psalm
111:1-9.
1) God’s
works are great (Psalm
111:2) – This psalm does not identify the author but it is someone who
probably grew up hearing of the great works of God that delivered Israel from
their Egyptian slavery, including the parting of the Red Sea. This work was so great that it caused Rahab
to fear the Israelites and risk her life hiding the spies sent to Jericho (Joshua
2:10). In Psalm
136:13 the psalmist touts this wonderous work as an example of God’s
steadfast and enduring love. In Stephen’s speech before his martyrdom for
his faith, he reminds his executioners of God’s wonders and signs including the
parting of the Red Sea (Acts
7:36).
2) God’s
works are full of splendor and majesty (Psalm
111:3) – World leaders and politicians often revel in the splendor and
majesty of their accomplishments, especially when running for office. However, their works pale in comparison to
the splendor and majesty of God’s creation (Romans
1:19-20). If we have doubts about
the majesty and splendor of God’s works during this coronavirus crisis, pause
and look at the majesty of the mountains or a sunset or sunrise. Also, consider the intricacy of something as
simple as our hand which can create something beautiful.
3) God’s
works are gracious and merciful (Psalm
111:4) – God could have exercised justice and righteousness by destroying
Adam and Eve for their rebellion but instead banished then from the Garden of
Eden with the promise of a redeemer (Genesis
3:15). The provision of a redeemer,
Jesus Christ, and the work of salvation on the cross are an example of the
gracious and merciful nature of God’s works.
4) God’s
works are provisional (Psalm
111:5) – God supplied manna from heaven (Exodus
16) and water from a rock (Exodus
17:1-7) to provide for Israel’s needs in the wilderness. This provisional work of God is still
available to believers today for God promises to supply our every need according
to his riches in glory which is infinite (Philippians
4:19).
5) God’s
works are powerful (Psalm
111:6) – The miracles performed by Jesus during his earthly ministry are a
demonstration of the power of God’s works.
Jesus healed the sick, cast out demons, calmed storms, and raised the
dead. However, the greatest
demonstration of the power of God in the ministry of Jesus was when God raised
him from the dead. The good news for us
is that the same power that raised Jesus from the dead lives in us in the
person of the Holy Spirit (Romans
8:11).
6) God’s
works are faithful and just (Psalm
111:7) – The faithful and just works of God are best demonstrated in the
forgiveness of our sins and the cleansing of us from all unrighteousness (1
John 1:9). Righteousness and justice
are the foundation of the throne of God, but God administers his righteousness
and justice in love and faithfulness (Psalm
89:14). The beauty of the message of
the Gospel is that a just and righteous God sent his sinless son to become sin
and faithfully satisfied the justice of a just God by taking our penalty for
sin upon himself (2
Corinthians 5:21).
7) God’s
works are eternal (Psalm
111:8) – All of the works of the world have an expiration date, but God’s
works are eternal. The coronavirus
crisis has cause us to come to grips with the reality that our hard work in
building a prosperous economy, building retirement savings, and educating
ourselves to land a secure job or career can quickly come to an end. We have even seen a temporary end to the
ability of the church to regularly gather in person. However, the works of the Lord are eternal
for God is not limited by social distancing and never leaves us (Hebrews
13:5).
8) God’s
works bring redemption (Psalm
111:9) – When Jesus said “it is finished” (John
19:30) he was saying paid in full meaning the debt of sin that created a
separation between God and humanity was paid in full, making it possible for
God and humanity to reunite. This is the
plan outlined in the Bible after the fall of humanity in Genesis
3 and God’s greatest work. However,
the redemption of God is not automatic and something we must claim. If your gift of redemption remains unclaimed,
I encourage you to claim it now by praying with me,
Dear Lord Jesus, I know I have sinned (Romans
3:23) and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my
sin and cleanse me as you promise in your Word (1
John 1:9). I believe you died, spent
three days in the grave, and resurrected from the dead and now declare you Lord
of my life.
However, how do these great works
of God connect to the fear of the Lord as the beginning of wisdom? The answer is that we should fear what God
could have done after Adam and Eve sinned by destroying them as a righteous and
just God but also praise the merciful and gracious redemptive work of God in
providing a savior to save us from our sin and redeem our relationship with our
creator. It is understanding the grace
and mercy of God demonstrated by God’s provision of a substitute for our death
penalty that opens the door for our understanding of the wisdom of God. The source of wisdom is understanding the
mercy and grace of God in the message of the Gospel.
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