By: Dale Weckbacher
Text Acts
21:27-36
John 16:33
“I
have said these things to you, that in me you may have peace. In the
world you will have tribulation. But take heart; I have overcome
the world.”
(ESV)
It is a privilege to live in a
country like the United States where one can worship God wherever and in
whatever manner one desires. My prayer
is that citizens of countries with freedom of religion do not take their
freedom for granted for freedom of religion is not the norm in many parts of
the world where governments imprison Christians and execute them for their
faith. We must also remember that freedom
is a fragile thing that people must protect and defend. Recent cultural trends in the United States
like abortion on demand, homosexuality, and transgenderism are contrary to the
Word of God and Christian values.
However, people vilify those speaking out against these cultural trends with
attempts to silence them, taking away their freedom of speech and religion.
Paul is no stranger to
imprisonment for his faith and probably not surprised that he is going to
suffer persecution and imprisonment for his faith. The text of Acts
21:27-36 begins with Paul in the Temple fulfilling his vow and a group of
Jews from Asia seeing him in the temple and seizing him before the completion
of his vow (Acts
21:27). These Jews then cry out to
the crowd accusing Paul of teaching everyone everywhere against the Jews, the
law, the Temple, and bringing Greeks into the Temple (Acts
21:28).
The passage is unclear whether
these Jews from Asia are the same group of Jews zealous for the law mentioned
by James (Acts
21:20-21), but their accusations against Paul do indicate a zealousness for
the law. However, their zealousness for
the law is questionable for these Jews have taken Paul, a Jew, from the temple before
he completed his vow. This means there
may be more to their coming after Paul than a theological question and the fact
that Paul is a threat to their religious power over people. So violent is the reaction of the mob that
the tribune of the cohort is alerted and after attempting to determine the
cause and basis of the accusations against Paul, orders him brought into the
barracks for his safety (Acts
21:30-36).
Similar to Jesus entering
Jerusalem with a triumphal entry on Palm Sunday (John
12:12-19), Paul, who was received gladly upon entering Jerusalem (Acts
21:17), now encounters resistance (Acts
21:27-36). While resistance from
Jews is nothing new to Paul, in this instance the resistance is not a result of
Paul's reasoning with the Jews about Jesus as the Messiah but comes because of
false accusations. James had warned Paul
about a group of zealous Jewish believers who were trying to place legalistic
burdens on Gentile converts to Christianity.
Paul decides to take a vow, indicating he has not forsaken Jewish law or
tradition but is seized from the Temple before the completion of his vow (Acts
21:27). If these Jews were genuinely
interested in following the law, they would not have stormed into the Temple to
seize a fellow Jew fulfilling a vow. The
truth is that these Jews are not interested in Gentile adherence to the law but
instead see the religious power they hold over people threatened by the
teaching of God’s grace by Paul.
While there is theological resistance present
within the Church and between Christianity and other religions, the main
resistance involves spiritual warfare between a world dominated by sin and the
righteousness of God. This war began in
the Garden with Jesus, the promised deliverer of Genesis
3:15, declaring victory over sin through His death on the cross. However, each individual must decide which
side of this war to be on. To do nothing
is to select the default side of continuing in sin since we are all born into
sin (Romans
3:23). While the side of the
righteousness of God through Jesus comes with resistance, Jesus did overcome
the world through his death, burial, and resurrection and promises those
choosing to believe in Him eternal life (John
3:16; 16:33). Looking at the big
picture, the benefit of eternal life outweighs the temporary struggles and
tribulations. If you have not decided to
accept Jesus as your savior, I invite you to do so now by praying with me,
Dear Lord Jesus, I know I have sinned (Romans
3:23) and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my
sin and cleanse me as you promise in your Word (1
John 1:9). I believe you died, spent
three days in the grave, and resurrected from the dead and now declare you Lord
of my life.
Please join me in praying for
persecuted Christians around the world and the preservation of freedom of
religion in countries like the United States.
The challenge for believers is to grow strong in their relationship with
God through the study of the Word and the empowerment of the Holy Spirit so that
our relationship is strong whether in tribulation or not. May God both bless and challenge everyone
reading this post.
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