By: Dr. Dale Weckbacher
Text: 1
Corinthians 14:26-38
1
Corinthians 14:26
What
then, brothers? When you come together, each one has a hymn, a
lesson, a revelation, a tongue, or an interpretation. Let
all things be done for building up.
(ESV)
Imagine going into a classroom
or lecture hall and everyone is talking at the same time. As an innocent
bystander, you would have no idea what is said and would learn nothing. Paul
opens the text in 1
Corinthians 14:26, by telling readers how worship services
in the Corinthian Church were conducted with it not conducive to building up
the body of Christ. Therefore, the Apostle Paul believes it is necessary to
provide instruction for conducting orderly worship which still applies to
gatherings for worship in the Church today.
When the Church in
Corinth would gather, everyone had a hymn, lesson, revelation, tongue, or
interpretation. This led to confusion in the gathering as each person spoke out
of turn and was not conducive to the building up of the body of Christ (1
Corinthians 14:26). Paul then laid down some guidelines to follow to
restore orderliness to the gatherings of the Church. Regarding tongues the
guideline is for only two and at the most three persons to speak with an
interpretation and for them to remain silent if no interpreter is found,
speaking only to themselves and God (1
Corinthians 14:27-28). They are instructed to let two or three prophets
speak with the others weighing what is said (1
Corinthians 14:29). If a revelation is made of a prophecy, let the prophet
be silent for all can prophecy but it must be done one by one so each attending
can learn and be encouraged (1
Corinthians 14:30-31). The spirits of the prophets are subject to the
prophets because God is not a God of confusion but of peace (1
Corinthians 14:32-33). This means the prophet can choose when to speak waiting
it is his or her turn to maintain order.
Paul then makes what would be considered a controversial
statement in the Church today by telling women to remain silent in submission (1 Corinthians
14:34). Paul tells the women that if they want to learn anything, to
ask their husbands at home because it is shameful for them to speak in church (1 Corinthians
14:35). Paul then asks the Corinthians whether it was from them the
word of God came and if they were the only ones it has reached (1 Corinthians 14:36).
Anyone thinking they are a prophet or spiritual must acknowledge that Paul is
writing commands of the Lord to them (1 Corinthians
14:37). Anyone not recognizing what Paul is writing is a word from
the Lord is not to be recognized by the Church (1 Corinthians 14:38).
There was disorderliness
in the worship services of the Church in Corinth with Paul providing
instructions on how to restore order in the services. However, there is also a need
to contextually address the issue of women speaking in the Church as there
appears to be a conflict in Paul’s writing as he seems to demean the role of
women in the Church (1
Corinthians 14:34). However, in Philippians
4:2-3 Paul commends two women who were a help to him in his
ministry in Philippi. The context of 1
Corinthians 14:34 is disorderliness in the worship services
in Corinth with all speaking up whenever they wanted. The mention of women in
this context could be to silence a group of women attempting to incite
disorderliness in worship like what occurred in Antioch (Acts
13:50). With the context of this passage in mind, there was
possibly a group of women that had infiltrated the Church in Corinth taking the
liberty to speak out in the disorderly worship of the Church that was inciting
discord in the Church. Paul is telling these women to be silent with this
passage not intended as a Church doctrine of all women remaining silent in the
Church, just these women.
While it is still
important to have orderliness in the worship services in the Church,
orderliness must not be so rigid as to inhibit any spontaneous movement of the
Holy Spirit. However, balance and orderliness are necessary in large gatherings
for the worship and the teaching of the Word of God to effectively build up the
Body of Christ. This is why many larger, and even some smaller, Churches have
small groups. These small groups provide greater interaction in the Body of
Christ through prayer, study of the Word of God, and fellowship. It is in these
small group meetings that individuals can interact with others, ask questions
to a Church leader or pastor leading the group, and share prayer needs or
praise reports. These smaller groups also resemble the gatherings of home
churches in the early church, forced to gather in homes to avoid persecution.
I want to encourage those
reading this post to become involved with both the large corporate worship in
their Church through regular attendance and to also attend a small group bible
study or prayer group in the Church. It is in these smaller groups that the spiritual
growth of individuals occurs as one can delve deeper into the Word of God and
have their questions answered. It is also where the seeds of revival can start
because revival in the Church is not some large event in the Church but a revival
of believers in Christ who grow spiritually into a more intimate relationship
with Christ. If you are reading this and have not prayed for forgiveness of
your sins and to make Jesus your savior, I invite you to do so now by praying
with me,
Dear Lord Jesus, I know I have sinned (Romans
3:23)
and know that the penalty for my sin is death (Romans
6:23). I ask you to forgive me of my sin and cleanse
me as you promise in your Word (1
John 1:9). I believe
you died, spent three days in the grave, and resurrected from the dead and now
declare you Lord of my life.
May God challenge,
convict, and bless everyone reading this post.
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