Wednesday, November 14, 2012

Fighting The War on Women


This past election and its aftermath have been very divisive.  Since November 6, there have been numerous allegations of cheating and voter fraud.  There is even a movement for states to leave the union all together.  Prior to the election, there was division in our country over the economy, taxes, and social issues.  In this posting, I want to look at the issue of the war on women.

During the election, Democrats accused Republicans of waging a war on woman.  This accusation started during one of the republican debates where the debate moderator asked Mitt Romney if he favored banning contraceptives.  At no time during the campaign had Mitt Romney even hinted at a desire to ban contraceptives so we must look at the undermining philosophy that would lead Democrats to claim Republicans are waging a war on women.

In his letter to the Church at Ephesus, the Apostle Paul reminded the people that their battle was not against flesh and blood, but that it was a spiritual battle against principalities and powers in high places.  To gain understanding of what Paul was speaking about, we must place his writing in the context of the situation in Ephesus at the time. 

Ephesus was a thriving center of travel and commerce but it was also a center for the worship of the Greek goddess Artemis.  Ephesus was home to one of the seven wonders of the ancient world, the Temple of Artemis. (1)  It was in the middle of this situation that Paul came declaring the Gospel.  The Gospel and its adherence to the one true God would have been a threat to the worship of Artemis.  We have an account showing the seriousness of this threat in Acts 19:23-41

23 But about that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. 25 He called the craftsmen together, along with others employed in related trades, and addressed them as follows:
"Gentlemen, you know that our wealth comes from this business. 26 As you have seen and heard, this man Paul has persuaded many people that handmade gods aren't gods at all. And this is happening not only here in Ephesus but throughout the entire province! 27 Of course, I'm not just talking about the loss of public respect for our business. I'm also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis — this magnificent goddess worshiped throughout the province of Asia and all around the world — will be robbed of her prestige!"
28 At this their anger boiled, and they began shouting, "Great is Artemis of the Ephesians!" 29 A crowd began to gather, and soon the city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul's traveling companions from Macedonia. 30 Paul wanted to go in, but the believers wouldn't let him. 31 Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.
32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn't even know why they were there. 33 Alexander was thrust forward by some of the Jews, who encouraged him to explain the situation. He motioned for silence and tried to speak in defense. 34 But when the crowd realized he was a Jew, they started shouting again and kept it up for two hours: "Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!"
35 At last the mayor was able to quiet them down enough to speak. "Citizens of Ephesus," he said. "Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. 36 Since this is an indisputable fact, you shouldn't be disturbed, no matter what is said. Don't do anything rash. 37 You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess. 38 If Demetrius and the craftsmen have a case against them, the courts are in session and the judges can take the case at once. Let them go through legal channels. 39 And if there are complaints about other matters, they can be settled in a legal assembly. 40 I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won't know what to say." 41 Then he dismissed them, and they dispersed.
NLT

The belief in the one true God was both a philosophical and economic threat to the worshipers of Artemis in Ephesus.  However, what does that have to do with the war on women?

The feminist movement began in the 1970’s.  Its goal was raising women to an equal position with men.  Feminists wanted women to get equal pay for equal work.  They wanted women to have the same career opportunities as their male counterparts.  (2)  I presently work for a women and have no difficulty with that.  I also would be upset if I discovered my wife was passed up for a job or promotion she was qualified for in favor of an equally or lesser qualified male just because he was a male. 

However, the feminist movement soon ran into a roadblock.  Women can get pregnant and men cannot.  Women also wanted to live promiscuously like their male counterparts but needed to solve the problem of unwanted pregnancies.  To solve this dilemma, women began using contraceptives to prevent pregnancies and would have an abortion when the contraceptives failed.  (2)  Careerism and promiscuity became the religion of feminists and abortion became the holy sacrament.

Feminists see Evangelical Republicans as a threat to their religion of careerism and promiscuity and therefore, just like the early Christians in Ephesus they must be stopped.  The truth, however, is that evangelicals are not at war with women, they just understand that women are blessed with the privilege of  having children and that when a woman conceives a child, a bond between mother and child is formed.  An abortion severs this bond, which results in emotional trauma for the mother.  To cover this trauma, many women become pregnant again with an “atonement baby” and if they abort this child, they will feel the need to conceive two children to compensate.  This is a vicious emotionally damaging cycle for a woman. (2)

It is not evangelicals or republicans who are at war with women, it is women who feel they must fight people who threaten their religious belief in careerism and promiscuity who are at war.  The results of this election however have demonstrated that this battle is not one that can be won in the political battlefield.  Just as Paul instructed the Church in Ephesus that they could not win their battle against the worshipers of Artemis with conventional weapons, we can only win this battle by a change of heart in women. 

Men and many women are learning that when their career comes between them and their family, their career controls them instead of them controlling their career.  Both men and women are coming to grips with the fact that career is important but must not take the place of their role as fathers of mothers.  Women are blessed when they fulfill their God given role as mothers bring a new life into the world and must learn not to allow a career to get in the way.

Likewise, promiscuity is a damaging lifestyle.  Not only can it result in an unwanted pregnancy but also exposes both men and women to sexually transmitted diseases that are damaging to their health.  It also degrades sex to its biological component instead of a beautiful expression of love and commitment between a man and a woman as God intended it to be. 

The war on women that we now find ourselves in can only be won through teaching and mentoring men and women on how to correctly prioritize their careers as well as learning and practicing the Godly view of sex as an expression of love and commitment between a man and a woman. 

I am a conservative republican white male Christian.  I have been married to the love of my life 37 almost 38 years.  My mother was a great influence in my life, especially in establishing my faith in God.  I have a sister that is 7 years older than me whom I love dearly.  I also have worked for a woman for 18 years and find her to be a great boss.  I do not consider myself to be at war with women.

1. BiblePlaces.com. Ephesus. www.bibleplaces.com. [Online] [Cited: November 14, 2012.] http://www.bibleplaces.com/ephesus.htm.

2. Mathewes-Green, Frederica. WHAT WOMEN NEED. touchstonemag.com. [Online] touchstone, 2012. [Cited: November 14, 2012.] http://www.touchstonemag.com/archives/article.php?id=14-06-020-f.

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